The Lady of Shalott
Everyone reads it as the artist sealed off from life. But the 1842 revision strips away the explanation and leaves something stranger and crueler: a death received by the world as a pretty corpse.
Form
5 poems
Everyone reads it as the artist sealed off from life. But the 1842 revision strips away the explanation and leaves something stranger and crueler: a death received by the world as a pretty corpse.
Robert Burns’s “A Red, Red Rose” reshapes a Scots folk song into a vow that grows past all reason — love measured against drying seas, melting rocks, and the whole run of a life. In four short quatrains it moves from a single image (a rose newly sprung in June) to an oath against the end of the world, and closes not on grand impossibility but on a simple, human promise: to come again, though it were ten thousand mile.
Oliver Wendell Holmes Sr.’s “The Ballad of the Oysterman” tells a haunting tale of love, jealousy, and loss along a moonlit river.
Poe’s last poem sounds like the tenderest of love songs. Look closer and its speaker blames Heaven for murder and sleeps each night in a tomb — a beautiful elegy that is also a study in grief turned to obsession.
It reads like the original femme-fatale story: a beautiful faery woman lures a knight, drains him, and leaves him to die where no birds sing. But Keats built the ballad to make that reading impossible to trust — every word about the lady comes from a dying, deluded knight, we never once hear her voice, and the ghosts who brand her “without mercy” are themselves ruined men. The real subject may be desire that idealizes a woman, consumes her, then blames her when the dream ends.